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How great is your love (2/4)

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared, for today is holy to our Lord. Don’t be grieved, for the joy of Yahweh is your strength.”
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.Both riches and honor come from you, and you rule over all! In your hand is power and might! It is in your hand to make great, and to give strength to all!
But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.But I tell you, don’t swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!Joy comes to a man with the reply of his mouth. How good is a word at the right time!
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him?
Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.
He that loveth not knoweth not God; for God is love.He who doesn’t love doesn’t know God, for God is love.
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.By which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you.May the Lord make you to increase and abound in love toward one another and toward all men, even as we also do toward you.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them.Wives, be in subjection to your husbands, as is fitting in the Lord. Husbands, love your wives, and don’t be bitter against them.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip.You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great. You have enlarged my steps under me, My feet have not slipped.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us.
Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.How can a young man keep his way pure? By living according to your word.
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
For where your treasure is, there will your heart be also.For where your treasure is, there your heart will be also.
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.And said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need.
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