| And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. | And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. |
|
| Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. | Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. |
| A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. | Some friends play at friendship but a true friend sticks closer than one's nearest kin. |
| It is a faithful saying: For if we be dead with him, we shall also live with him. | The saying is sure: If we have died with him, we will also live with him. |
| That I may come unto you with joy by the will of God, and may with you be refreshed. | So that by God's will I may come to you with joy and be refreshed in your company. |
| Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. | Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. |
| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. | You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us. |
| And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. | I will do whatever you ask in my name, so that the Father may be glorified in the Son. |
| And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. | And this is the boldness we have in him, that if we ask anything according to his will, he hears us. |
| For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. | For in much wisdom is much vexation, and those who increase knowledge increase sorrow. |
| Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and of spirit, making holiness perfect in the fear of God. |
| Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. | By this we know that we abide in him and he in us, because he has given us of his Spirit. |
| Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. | There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. |
| If it be possible, as much as lieth in you, live peaceably with all men. | If it is possible, so far as it depends on you, live peaceably with all. |
| House and riches are the inheritance of fathers: and a prudent wife is from the Lord. | House and wealth are inherited from parents, but a prudent wife is from the Lord. |
| Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. | Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. |
| Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. | Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. |
| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? |
| A man's heart deviseth his way: but the Lord directeth his steps. | The human mind plans the way, but the Lord directs the steps. |
| Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. | Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
