| Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.” | But the angel said to them, “Do not be afraid, for I bring you good news of great joy for all the people.” |
| You have also given me the shield of Your salvation; Your right hand has held me up, Your gentleness has made me great. You enlarged my path under me, So my feet did not slip. | You have given me the shield of your salvation; your right hand sustains me, and your goodness makes me great. You broadened the path beneath me so that my feet have never stumbled. |
| Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! | Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways! |
| Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. |
| Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| Then he said to them, “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.” | Then Nehemiah added: “You now may go. Eat rich food and drink what is sweet. Moreover, send some of these to those for whom nothing has been prepared, for this day is holy to our Lord. Furthermore, do not be grieved, for the joy of the Lord is your strength.” |
| How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| And above all things have fervent love for one another, for “love will cover a multitude of sins.” | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
| And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. | We have come to know and to believe in the love that God has for us. God is love, and whoever abides in love abides in God, and God in him. |
| Love does no harm to a neighbor; therefore love is the fulfillment of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| Let love be without hypocrisy. Abhor what is evil. Cling to what is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| And may the Lord make you increase and abound in love to one another and to all, just as we do to you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. |
| And the second is like it: ‘You shall love your neighbor as yourself.’ | The second is like it: ‘You shall love your neighbor as yourself.’ |
| There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| And now abide faith, hope, love, these three; but the greatest of these is love. | Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. |
| And said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.” | And said to them, “Whoever receives this child in my name receives me; and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” |
| Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. | Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
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