| Whoever does not love does not know God, for God is love. | He who does not love does not know God, for God is love. |
| The Almighty —we cannot find him; he is great in power and justice, and abundant righteousness he will not violate. | As for the Almighty, we cannot find Him; He is excellent in power, In judgment and abundant justice; He does not oppress. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A man has joy by the answer of his mouth, And a word spoken in due season, how good it is! |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath. |
| You have given me the shield of your salvation, and your right hand has supported me; your help has made me great. You gave me a wide place for my steps under me, and my feet did not slip. | You have also given me the shield of Your salvation; Your right hand has held me up, Your gentleness has made me great. You enlarged my path under me, So my feet did not slip. |
| Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. | And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory. |
| How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? | But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? |
| I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. |
| But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. |
| Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.” | Then he said to them, “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.” |
| Above all, maintain constant love for one another, for love covers a multitude of sins. | And above all things have fervent love for one another, for “love will cover a multitude of sins.” |
| Let love be genuine; hate what is evil, hold fast to what is good. | Let love be without hypocrisy. Abhor what is evil. Cling to what is good. |
| Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. | Love does no harm to a neighbor; therefore love is the fulfillment of the law. |
| So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. | And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. |
| And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. | And may the Lord make you increase and abound in love to one another and to all, just as we do to you. |
| Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. |
| Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. | By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us. | Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. |
| And a second is like it: ‘You shall love your neighbor as yourself.’ | And the second is like it: ‘You shall love your neighbor as yourself.’ |
| There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. | There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. |
| You will be enriched in every way for your great generosity, which will produce thanksgiving to God through us. | While you are enriched in everything for all liberality, which causes thanksgiving through us to God. |
| And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. | And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
| And now faith, hope, and love abide, these three; and the greatest of these is love. | And now abide faith, hope, love, these three; but the greatest of these is love. |
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