| Call to me, and I will answer you, and will show you great and difficult things, which you don’t know. | Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. |
| The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.” | And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. |
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| It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. | But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. |
| Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| You have also given me the shield of your salvation. Your right hand sustains me. Your gentleness has made me great. You have enlarged my steps under me, My feet have not slipped. | Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. Thou hast enlarged my steps under me, that my feet did not slip. |
| Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved. | But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved). |
| Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory. | And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| Joy comes to a man with the reply of his mouth. How good is a word at the right time! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared, for today is holy to our Lord. Don’t be grieved, for the joy of Yahweh is your strength.” | Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength. |
| But I tell you, don’t swear at all: neither by heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. | But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. |
| But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
| By which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. | Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him. | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
| There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| May the Lord make you to increase and abound in love toward one another and toward all men, even as we also do toward you. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
| Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us. | Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. |
| A second likewise is this, ‘You shall love your neighbor as yourself.’ | And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| But now faith, hope, and love remain—these three. The greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
| And said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.” | And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. |
