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Bible Verses about 'Sin'

The sting of death is sin, and the strength of sin is the law.The sting of death is sin, and the power of sin is the law.
Whoever commits sin also commits lawlessness, and sin is lawlessness.Everyone who commits sin is guilty of lawlessness; sin is lawlessness.
Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin.”Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.”
For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Righteousness exalts a nation, But sin is a reproach to any people.Righteousness exalts a nation, but sin is a reproach to any people.
Your word I have hidden in my heart, That I might not sin against You.I treasure your word in my heart, so that I may not sin against you.
What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?
Blessed is he whose transgression is forgiven, Whose sin is covered.Happy are those whose transgression is forgiven, whose sin is covered.
I acknowledged my sin to You, And my iniquity I have not hidden. I said, “I will confess my transgressions to the Lord,” And You forgave the iniquity of my sin. SelahThen I acknowledged my sin to you, and I did not hide my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the guilt of my sin. Selah
For sin shall not have dominion over you, for you are not under law but under grace.For sin will have no dominion over you, since you are not under law but under grace.
What then? Shall we sin because we are not under law but under grace? Certainly not!What then? Should we sin because we are not under law but under grace? By no means!
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
“Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil.Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil.
What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”
In the multitude of words sin is not lacking, But he who restrains his lips is wise.When words are many, transgression is not lacking, but the prudent are restrained in speech.
Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven.
For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.
Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.
But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.
But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.But if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord.
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin.Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin).
For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.
Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame.

So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
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