Bible Verses about Materialism
| For we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. | For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. |
| The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
| Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. | Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal. |
| For what will it profit them to gain the whole world and forfeit their life? | For what does it profit a man to gain the whole world and forfeit his life? |
| And he said to them, “Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.” | He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” |
| Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. | But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. |
| Better is a little with the fear of the Lord than great treasure and trouble with it. | Better is little, with the fear of Yahweh, than great treasure with trouble. |
| As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. | As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there your heart will be also. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” | Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. |
| Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). | Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. |
| Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that I need. | Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me. |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| Of course, there is great gain in godliness combined with contentment. | But godliness with contentment is great gain. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| All day long the wicked covet, but the righteous give and do not hold back. | There are those who covet greedily all day long; but the righteous give and don’t withhold. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches don’t profit in the day of wrath, but righteousness delivers from death. |
| Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. | The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. |
| When your eyes light upon it, it is gone; for suddenly it takes wings to itself, flying like an eagle toward heaven. | Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. |
| The wealth of the rich is their strong city; in their imagination it is like a high wall. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
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