| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to trust in people. |
| Better is a little with righteousness than great revenues without right. | Better to have little, with godliness, than to be rich and dishonest. |
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| Two are better than one; because they have a good reward for their labour. | Two people are better off than one, for they can help each other succeed. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. |
| The desire of a man is his kindness: and a poor man is better than a liar. | Loyalty makes a person attractive. It is better to be poor than dishonest. |
| Better is little with the fear of the Lord than great treasure and trouble therewith. | Better to have little, with fear for the Lord, than to have great treasure and inner turmoil. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | Better to be patient than powerful; better to have self-control than to conquer a city. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold, and good judgment than silver! |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Don’t long for “the good old days.” This is not wise. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked. |
| Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. | Your unfailing love is better than life itself; how I praise you! I will praise you as long as I live, lifting up my hands to you in prayer. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | It is better to be godly and have little than to be evil and rich. For the strength of the wicked will be shattered, but the Lord takes care of the godly. |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Never abandon a friend— either yours or your father’s. When disaster strikes, you won’t have to ask your brother for assistance. It’s better to go to a neighbor than to a brother who lives far away. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | Choose a good reputation over great riches; being held in high esteem is better than silver or gold. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God. |
| And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. |
| For to me to live is Christ, and to die is gain. | For to me, living means living for Christ, and dying is even better. |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! |
