| Those who are in the realm of the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| So whether you eat or drink or whatever you do, do it all for the glory of God. | Therefore, whether you eat or drink, or whatever you do, do everything for the glory of God. |
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| I have told you this so that my joy may be in you and that your joy may be complete. | I have told you these things so that my joy may be in you and your joy may be complete. |
| And I will do whatever you ask in my name, so that the Father may be glorified in the Son. | Whatever you ask in my name I will do, so that the Father may be glorified in the Son. |
| And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. | And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| The Lord said to Satan, “Very well, then, everything he has is in your power, but on the man himself do not lay a finger.” Then Satan went out from the presence of the Lord. | The Lord then said, “Very well. All that he has is in your power. However, you may not lay a hand upon him.” So Satan went forth from the presence of the Lord. |
| Those whom I love I rebuke and discipline. So be earnest and repent. | I reprove and discipline all those whom I love. Therefore, be sincere in your desire to repent. |
| Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. | Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. |
| So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | Therefore, I say to you: ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. |
| Put on the full armor of God, so that you can take your stand against the devil’s schemes. | Put on the armor of God so that you will be able to stand firm against the deceit of the devil. |
| You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | You did not choose me. Rather, I chose you. And I appointed you to go out and bear fruit, fruit that will remain, so that the Father may give you whatever you ask him in my name. |
| Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. | Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. |
| For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
| Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. | Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. |
| In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | In everything, deal with others as you would like them to deal with you. This is the Law and the Prophets. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | However, whoever lives by the truth comes to the light so that it may be clearly seen that his deeds have been done in God. |
| And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. | And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. |
| So I say, walk by the Spirit, and you will not gratify the desires of the flesh. | Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. |
| As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| So Peter was kept in prison, but the church was earnestly praying to God for him. | While Peter was thus imprisoned, the Church prayed fervently to God for him. |
| For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. | Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. |
