| Be mindful, O Lord, that mercy and kindness have been yours from of old. Remember not the sins of my youth or my many transgressions, but remember me in your kindness, for the sake of your goodness, O Lord. | Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old. Do not remember the sins of my youth or my transgressions; according to your steadfast love remember me, for your goodness' sake, O Lord! |
| If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. | For if you forgive others their trespasses, your heavenly Father will also forgive you. |
| Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” | Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.” |
| The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. | If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. |
| Those who live according to the flesh can never be pleasing to God. | And those who are in the flesh cannot please God. |
| Blessed is the one whose offense is forgiven, whose sin is erased. | Happy are those whose transgression is forgiven, whose sin is covered. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
| If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. |
| The righteous is remembered with blessings, but the name of the wicked fades away. | The memory of the righteous is a blessing, but the name of the wicked will rot. |
| Repent, therefore, and be converted so that your sins may be wiped away. | Repent therefore, and turn to God so that your sins may be wiped out. |
| The sting of death is sin, and the power of sin is the Law. | The sting of death is sin, and the power of sin is the law. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? |
| Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. | Repent and turn from all your transgressions; otherwise iniquity will be your ruin. |
| Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. | When you realize your guilt in any of these, you shall confess the sin that you have committed. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that seems right to a person, but its end is the way to death. |
| Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. | Do not love the world or the things in the world. The love of the Father is not in those who love the world. |
| Come now and let us discuss this, says the Lord. Though your sins are like scarlet, they shall be like snow. Though they are as red as crimson, they shall become as white as wool. | Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. |
| I shall forgive them for their wicked deeds, and I shall remember their sins no more. | For I will be merciful toward their iniquities, and I will remember their sins no more. |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If any of you sin without knowing it, doing any of the things that by the Lord's commandments ought not to be done, you have incurred guilt, and are subject to punishment. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. |
| We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. | We have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin will have no dominion over you, since you are not under law but under grace. |
| Righteousness is a sign of a nation’s greatness, but sin degrades any people. | Righteousness exalts a nation, but sin is a reproach to any people. |
| For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. | For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. |
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