| For as in Adam all die, so also in Christ shall all be made alive. | For as in Adam all die, even so in Christ shall all be made alive. |
| You are the light of the world. A city set on a hill cannot be hidden. | Ye are the light of the world. A city that is set on an hill cannot be hid. |
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| For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. | For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. |
| I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. | I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
| But he said, “Blessed rather are those who hear the word of God and keep it!” | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. | Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. |
| The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. | The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. |
| If possible, so far as it depends on you, live peaceably with all. | If it be possible, as much as lieth in you, live peaceably with all men. |
| For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. | Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. |
| There is a way that seems right to a man, but its end is the way to death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
| So, whether you eat or drink, or whatever you do, do all to the glory of God. | Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”. | Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them. |
| Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. | What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. | Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. |
| For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we are indeed his offspring.’ | For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out. | He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. |
| Whoever has the Son has life; whoever does not have the Son of God does not have life. | He that hath the Son hath life; and he that hath not the Son of God hath not life. |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| Hear, my son, and accept my words, that the years of your life may be many. | Hear, O my son, and receive my sayings; and the years of thy life shall be many. |
| For though we walk in the flesh, we are not waging war according to the flesh. | For though we walk in the flesh, we do not war after the flesh. |
| Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. | But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. |
