| Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. |
| For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. |
| As servants of God, live as free people, yet do not use your freedom as a pretext for evil. | Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God. |
| You are a hiding place for me; you preserve me from trouble; you surround me with glad cries of deliverance. Selah | You are my hiding place. You will preserve me from trouble. You will surround me with songs of deliverance. Selah. |
| The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes. | Yahweh’s precepts are right, rejoicing the heart. Yahweh’s commandment is pure, enlightening the eyes. |
| You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. | You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more. |
| For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. | For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them. |
| Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. | Since you have been precious and honored in my sight, and I have loved you, therefore I will give people in your place, and nations instead of your life. |
| And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken. | If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. |
| I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. |
| Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. | Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! |
| I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. | I press on toward the goal for the prize of the high calling of God in Christ Jesus. |
| The Lord said to Satan, “Very well, all that he has is in your power; only do not stretch out your hand against him!” So Satan went out from the presence of the Lord. | Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | You may say in your heart, “How shall we know the word which Yahweh has not spoken?” When a prophet speaks in Yahweh’s name, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. |
| God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. | God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, that no flesh should boast before God. |
| For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. | For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. |
| Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses. |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. |
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