| At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments, The inhabitants of the world learn righteousness. | With my soul I have desired you in the night. Yes, with my spirit within me I will seek you earnestly; for when your judgments are in the earth, the inhabitants of the world learn righteousness. |
| Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. | Being therefore justified by faith, we have peace with God through our Lord Jesus Christ. |
| And He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed. | He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. |
| I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly. | I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing! |
| But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. | But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction. |
| For the eyes of the Lord are toward the righteous, And His ears attend to their prayer, But the face of the Lord is against evildoers. | For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil. |
| You have been severed from Christ, you who are seeking to be justified by the Law; you have fallen from grace. | You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace. |
| Then the Lord said to Satan, “Behold, all that he has is in your power; only do not reach out and put your hand on him.” So Satan departed from the presence of the Lord. | Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh. |
| For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. | Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. |
| For in it the righteousness of God is revealed from faith to faith; as it is written: “But the righteous one will live by faith.” | For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” |
| Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. | That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. |
| Seek the Lord, All you humble of the earth Who have practiced His ordinances; Seek righteousness, seek humility. Perhaps you will remain hidden On the day of the Lord’s anger. | Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh’s anger. |
| Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. | Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. |
| For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | For all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus. |
| And do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God. | Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. |
| Realizing the fact that law is not made for a righteous person but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and worldly, for those who kill their fathers or mothers, for murderers, for the sexually immoral, homosexuals, slave traders, liars, perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted. | As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
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Bible verse of the day
My salvation and my glory rest on God;The rock of my strength, my refuge is in God.