| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be genuine. Abhor what is evil; hold fast to what is good. |
| If you abide in me and my words abide in you, you may ask for whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. |
| So then, faith comes from what is heard, and what is heard comes through the word of Christ. | So faith comes from hearing, and hearing through the word of Christ. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses. |
| As for you, teach what is consistent with sound doctrine. | But as for you, teach what accords with sound doctrine. |
| He replied, “What is impossible for men is possible for God.” | But he said, “What is impossible with man is possible with God.” |
| Observe the ordinances of the Lord, your God, walking in his ways and keeping his statutes, his commandments, his ordinances, and what he witnessed in writing in the law of Moses. In this way you will prosper in whatever you do and wherever you go. | And keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. | Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| For the Son of Man has come to seek out and to save what was lost. | For the Son of Man came to seek and to save the lost. |
| You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. | You call me Teacher and Lord, and you are right, for so I am. |
| Now who is going to harm you if you are eager to do what is right? | Now who is there to harm you if you are zealous for what is good? |
| Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. But you shall not eat flesh with its life, that is, its blood. |
| For God will repay everyone in accordance with what his deeds deserve. | He will render to each one according to his works. |
| Take delight in the Lord, and he will grant you what your heart desires. | Delight yourself in the Lord, and he will give you the desires of your heart. |
| With the Lord to protect me I am not afraid. What can mortals do to me? | The Lord is on my side; I will not fear. What can man do to me? |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| Let your eyes look straight ahead; fix your gaze on what lies before you. | Let your eyes look directly forward, and your gaze be straight before you. |
| What does it profit a man to gain the whole world and forfeit his very life? | For what does it profit a man to gain the whole world and forfeit his soul? |
| What is man that you are mindful of him, the son of man that you care for him? | What is man that you are mindful of him, and the son of man that you care for him? |
Related topics
Jesus
Jesus looked at them...
Evangelism
For so has the...
Materialism
For we brought nothing...
Law
You shall keep these...
Righteousness
Whoever pursues righteousness and...
Evil
Do not be conquered...
Bible verse of the day
It is better to be a patient man rather than a warrior,one who controls his temper rather than one who captures a city.