| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
| Blessed and holy are those who share in the first resurrection. Over these the second death has no power, but they will be priests of God and of Christ, and they will reign with him a thousand years. | Blessed and holy are those who share in the first resurrection. For them the second death holds no power, but they will be priests of God and of Christ and will reign with him a thousand years. |
| For whoever finds me finds life and obtains favor from the Lord. | For whoever finds me finds life and receives favor from the Lord. |
| And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, the book of life. And the dead were judged according to their works, as recorded in the books. And the sea gave up the dead that were in it, Death and Hades gave up the dead that were in them, and all were judged according to what they had done. | I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. |
| Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. | That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd. The good shepherd sacrifices his life for the sheep. |
| The reward for humility and fear of the Lord is riches and honor and life. | True humility and fear of the Lord lead to riches, honor, and long life. |
| No one has greater love than this, to lay down one's life for one's friends. | There is no greater love than to lay down one’s life for one’s friends. |
| Hear, my child, and accept my words, that the years of your life may be many. | My child, listen to me and do as I say, and you will have a long, good life. |
| A gentle tongue is a tree of life, but perverseness in it breaks the spirit. | Gentle words are a tree of life; a deceitful tongue crushes the spirit. |
| Wealth is a ransom for a person's life, but the poor get no threats. | The rich can pay a ransom for their lives, but the poor won’t even get threatened. |
| Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. | Hope deferred makes the heart sick, but a dream fulfilled is a tree of life. |
| For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. | Physical training is good, but training for godliness is much better, promising benefits in this life and in the life to come. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| Keep your heart with all vigilance, for from it flow the springs of life. | Guard your heart above all else, for it determines the course of your life. |
| They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” | They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” |
| He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” | Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me.” |
| Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long. | Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever. |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? |
| Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me. | Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. |
| See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. | “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.” |
| Whoever heeds instruction is on the path to life, but one who rejects a rebuke goes astray. | People who accept discipline are on the pathway to life, but those who ignore correction will go astray. |
| For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. | That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant. |
| Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.” |
| For the Son of Man came not to be served but to serve, and to give his life a ransom for many. | For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many. |
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