| No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. | No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light. |
| For we are God's fellow workers. You are God's field, God's building. | For we are God’s fellow workers. You are God’s farming, God’s building. |
| On God rests my salvation and my glory; my mighty rock, my refuge is God. | My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. |
| The times of ignorance God overlooked, but now he commands all people everywhere to repent. | The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent. |
| For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. | For a thousand years in your sight are just like yesterday when it is past, like a watch in the night. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. |
| For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. | For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. |
| For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. | “For my thoughts are not your thoughts, and your ways are not my ways,” says Yahweh. |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| Your testimonies are my heritage forever, for they are the joy of my heart. | I have taken your testimonies as a heritage forever, for they are the joy of my heart. |
| Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. | Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's. | You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s. |
| Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. | Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. |
| For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. | For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. |
| “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. | “All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. |
| This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. | He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ |
| But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. |
| Honor widows who are truly widows. | Honor widows who are widows indeed. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? | Woe to him who strives with his Maker— a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands’? |
| Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. | Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. |
| The eyes of the Lord are toward the righteous and his ears toward their cry. | Yahweh’s eyes are toward the righteous. His ears listen to their cry. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | Lying lips are an abomination to Yahweh, but those who do the truth are his delight. |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
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