| Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness. | Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. |
| For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. |
| I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. | Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. |
| Better is a little that the righteous has, than the abundance of many wicked. For the arms of the wicked shall be broken, but Yahweh upholds the righteous. | Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
| If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. | If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. |
| In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. |
| Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. | If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| Yahweh’s face is against those who do evil, to cut off their memory from the earth. | The face of the Lord is against evildoers, to cut off the remembrance of them from the earth. |
| He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. | He will again have compassion upon us; he will tread our iniquities under foot. You will cast all our sins into the depths of the sea. |
| If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him. | If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. |
| Many will purify themselves, and make themselves white, and be refined, but the wicked will do wickedly; and none of the wicked will understand, but those who are wise will understand. | Many shall be purified, cleansed, and refined, but the wicked shall continue to act wickedly. None of the wicked shall understand, but those who are wise shall understand. |
| Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord. | And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name. |
| He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. | He reveals deep and hidden things; he knows what is in the darkness, and light dwells with him. |
| Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. | Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. |
| Help us, God of our salvation, for the glory of your name. Deliver us, and forgive our sins, for your name’s sake. | Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name's sake. |
| God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness. | When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways. |
| Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. | Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. |
| For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. |
| And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. | And he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. |
| For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law. | All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. |
| Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses. |
| You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. | You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. |
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