Bible Verses about 'What'
| What is man, that you think of him? What is the son of man, that you care for him? | What are mere mortals that you should think about them, human beings that you should care for them? |
| He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | “Abba, Father,” he cried out, “everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.” |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| Yahweh is on my side. I will not be afraid. What can man do to me? | The Lord is for me, so I will have no fear. What can mere people do to me? |
| Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? | That is why I tell you not to worry about everyday life—whether you have enough food and drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? |
| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. |
| Then what if you would see the Son of Man ascending to where he was before? | Then what will you think if you see the Son of Man ascend to heaven again? |
| Watch therefore, for you don’t know in what hour your Lord comes. | So you, too, must keep watch! For you don’t know what day your Lord is coming. |
| For what does it profit a man to gain the whole world and forfeit his life? | And what do you benefit if you gain the whole world but lose your own soul? |
| Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. | That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? |
| The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. | The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. |
| Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. | Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. |
| What then shall we say about these things? If God is for us, who can be against us? | What shall we say about such wonderful things as these? If God is for us, who can ever be against us? |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? |
| What then? Shall we sin because we are not under law but under grace? May it never be! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” |
| Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. | I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. |
| He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. | He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots. | Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. |
| But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance. | Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.” |
| When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
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