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1 John 4:18 (2/2)

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
And the world is passing away along with its desires, but whoever does the will of God abides forever.And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
No one who denies the Son has the Father. Whoever confesses the Son has the Father also.Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.
Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father.Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming.And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
For this is the message that you have heard from the beginning, that we should love one another.For this is the message that ye heard from the beginning, that we should love one another.
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
Little children, let us not love in word or talk but in deed and in truth.My little children, let us not love in word, neither in tongue; but in deed and in truth.
Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him.Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

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