| I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. | I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. |
| Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. | For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. |
|
| Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. | Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. |
| And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. | Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ. |
| To our God and Father be glory for ever and ever. Amen. | Now to our God and Father be the glory forever and ever. Amen. |
| Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. | Therefore there is now no condemnation at all for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. |
| Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. | Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. |
| Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. | Therefore, since He has been exalted at the right hand of God, and has received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear. |
| I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. | I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. |
| Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. | And though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith, the salvation of your souls. |
| “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” | Now then, do away with the foreign gods which are in your midst, and incline your hearts to the Lord, the God of Israel. |
| Cast all your anxiety on him because he cares for you. | Having cast all your anxiety on Him, because He cares about you. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. |
| Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand. | But now, Lord, You are our Father; We are the clay, and You our potter, And all of us are the work of Your hand. |
| The Lord sends poverty and wealth; he humbles and he exalts. | The Lord makes poor and rich; He humbles, He also exalts. |
| I thank and praise you, God of my ancestors: You have given me wisdom and power, you have made known to me what we asked of you, you have made known to us the dream of the king. | To You, God of my fathers, I give thanks and praise, For You have given me wisdom and power; Even now You have made known to me what we requested of You, For You have made known to us the king’s matter. |
| You are altogether beautiful, my darling; there is no flaw in you. | You are altogether beautiful, my darling, And there is no blemish on you. |
| Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure. | Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope set on Him purifies himself, just as He is pure. |
| Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. | Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. |
| But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. | But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. |
| Submit yourselves, then, to God. Resist the devil, and he will flee from you. | Submit therefore to God. But resist the devil, and he will flee from you. |
| John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. | Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey. |
| May God bless us still, so that all the ends of the earth will fear him. | God blesses us, So that all the ends of the earth may fear Him. |
| Jesus answered, “My teaching is not my own. It comes from the one who sent me.” | So Jesus answered them and said, “My teaching is not My own, but His who sent Me.” |
| The rich rule over the poor, and the borrower is slave to the lender. | The rich rules over the poor, And the borrower becomes the lender’s slave. |
