| This is how everyone will know that you are my disciples: if you love one another. | By this all people will know that you are My disciples: if you have love for one another. |
| And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. | For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | And I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one. |
| This is my commandment: love one another as I have loved you. | This is My commandment, that you love one another, just as I have loved you. |
| For from the beginning you have heard the message that we should love one another. | For this is the message which you have heard from the beginning, that we are to love one another. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor? |
| Bear one another’s burdens, and in this way you will fulfill the law of Christ. | Bear one another’s burdens, and thereby fulfill the law of Christ. |
| You believe that there is one God. You do well to assert that. But even the demons believe and tremble. | You believe that God is one. You do well; the demons also believe, and shudder. |
| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this, that a person will lay down his life for his friends. |
| Therefore, confess your sins to one another and pray for one another, so that you may be healed. The prayer of a righteous man is powerful and effective. | Therefore, confess your sins to one another, and pray for one another so that you may be healed. A prayer of a righteous person, when it is brought about, can accomplish much. |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | One who is slow to anger is better than the mighty, And one who rules his spirit, than one who captures a city. |
| Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. | Beloved, let’s love one another; for love is from God, and everyone who loves has been born of God and knows God. |
| Therefore, accept one another for the glory of God, just as Christ has accepted you. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
| In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. | In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents. |
| The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. | The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. |
| Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. | Bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also. |
| With all humility, gentleness, and patience, bearing with one another in a spirit of love. | With all humility and gentleness, with patience, bearing with one another in love. |
| No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. | No one has seen God at any time; God the only Son, who is in the arms of the Father, He has explained Him. |
| I am coming soon. Hold fast to what you already have so that no one may rob you of your crown. | I am coming quickly; hold firmly to what you have, so that no one will take your crown. |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. |
| But you, O Lord, are a shield to protect me; you are my glory and the one who raises my head high. | But You, Lord, are a shield around me, My glory, and the One who lifts my head. |
| However, the Lord is faithful. He will strengthen you and protect you from the evil one. | But the Lord is faithful, and He will strengthen and protect you from the evil one. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of creation, God created them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate. |
| The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. | And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the gracious gift is not like the offense. For if by the offense of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, overflow to the many. |
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