| Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. | Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. |
| Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”. | Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”. |
| Keep steady my steps according to your promise, and let no iniquity get dominion over me. | Keep my steps steady according to your promise, and never let iniquity have dominion over me. |
| Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity. | Banish anxiety from your mind, and put away pain from your body; for youth and the dawn of life are vanity. |
| And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord. | Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the Lord. |
| Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. | Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. |
| The prudent sees danger and hides himself, but the simple go on and suffer for it. | The clever see danger and hide; but the simple go on, and suffer for it. |
| For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| For the customs of the peoples are vanity. A tree from the forest is cut down and worked with an axe by the hands of a craftsman. They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. | For the customs of the peoples are false: a tree from the forest is cut down, and worked with an ax by the hands of an artisan; people deck it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, nor is it in them to do good. |
| Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. | So do not worry about tomorrow, for tomorrow will bring worries of its own. Today's trouble is enough for today. |
| Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. | Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| For the righteous will never be moved; he will be remembered forever. | For the righteous will never be moved; they will be remembered forever. |
| Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. | Many shall be purified, cleansed, and refined, but the wicked shall continue to act wickedly. None of the wicked shall understand, but those who are wise shall understand. |
| For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. | For whatever is born of God conquers the world. And this is the victory that conquers the world, our faith. |
| The way of the Lord is a stronghold to the blameless, but destruction to evildoers. | The way of the Lord is a stronghold for the upright, but destruction for evildoers. |
| By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. | Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. |
| Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven. |
| It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. | It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. |
| But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. |
| Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! | Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting. |
| So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. |
| Better is the little that the righteous has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
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