| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this, than to lay down one’s life for his friends. |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city. |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. |
| Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God. | Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. |
| Therefore, accept one another for the glory of God, just as Christ has accepted you. | Therefore receive one another, just as Christ also received us, to the glory of God. |
| In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. | Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents. |
| The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. | Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. |
| Do not let this book of the law be absent from your mouth; meditate upon it day and night, so that you might carefully observe everything that is written in it. Then you will prosper and be successful. | This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. |
| Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. | Bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. |
| With all humility, gentleness, and patience, bearing with one another in a spirit of love. | With all lowliness and gentleness, with longsuffering, bearing with one another in love. |
| No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. | No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. |
| Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
| But you, O Lord, are a shield to protect me; you are my glory and the one who raises my head high. | But You, O Lord, are a shield for me, My glory and the One who lifts up my head. |
| However, the Lord is faithful. He will strengthen you and protect you from the evil one. | But the Lord is faithful, who will establish you and guard you from the evil one. |
| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. |
| For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. | For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. |
| So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. | If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. |
| Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. | See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. |
| And do not lead us into temptation, but deliver us from the evil one. | And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. |
| Or can a man walk on red-hot coals without scorching his feet? | Can one walk on hot coals, And his feet not be seared? |
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