| There is one Lawgiver, who is able to save and to destroy. Who are you to judge another? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. |
| Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” | Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. | Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. |
| But You, O Lord, are a shield for me, My glory and the One who lifts up my head. | But you, O Lord, are a shield around me, my glory, and the one who lifts up my head. |
| For by one offering He has perfected forever those who are being sanctified. | For by a single offering he has perfected for all time those who are sanctified. |
| With all lowliness and gentleness, with longsuffering, bearing with one another in love. | With all humility and gentleness, with patience, bearing with one another in love. |
| Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents. | Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents. |
| But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
| No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. | No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known. |
| But the Lord is faithful, who will establish you and guard you from the evil one. | But the Lord is faithful; he will strengthen you and guard you from the evil one. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
| For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. | For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. |
| If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. | So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. |
| For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” | For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” |
| See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. | See that none of you repays evil for evil, but always seek to do good to one another and to all. |
| Who “will render to each one according to his deeds” | For he will repay according to each one's deeds. |
| The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. |
| This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. | This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful. |
| And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. | And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. |
| But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. | But from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. | “Let the one who boasts, boast in the Lord.” For it is not those who commend themselves that are approved, but those whom the Lord commends. |
| For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. | For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh. |
| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
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