| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
| Avoiding strife is an honor for a person, But any fool will quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| Jesus answered, “Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.” | Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” |
| Jesus responded and said to him, “Truly, truly, I say to you, unless someone is born again he cannot see the kingdom of God.” | Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| Great is the Lord, and highly to be praised; And His greatness is unsearchable. | Great is the Lord, and greatly to be praised, and his greatness is unsearchable. |
| And I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one. | I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one. |
| Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? | Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? |
| My soul thirsts for God, for the living God; When shall I come and appear before God? | My soul thirsts for God, for the living God. When shall I come and appear before God? |
| And those who are in the flesh cannot please God. | Those who are in the flesh cannot please God. |
| But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him? | But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? |
| No temptation has overtaken you except something common to mankind; and God is faithful, so He will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. | No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. |
| Stand firm therefore, having belted your waist with truth, and having put on the breastplate of righteousness, and having strapped on your feet the preparation of the gospel of peace; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. | Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. |
| For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” | For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” |
| And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen.” | And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen.” |
| And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. | And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. |
| Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. | Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. |
| Greater love has no one than this, that a person will lay down his life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! | For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! |
| These you may eat of everything that is in the water: anything that has fins and scales you may eat, but anything that does not have fins and scales, you shall not eat; it is unclean for you. | Of all that are in the waters you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. |
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