| My soul thirsts for God, for the living God. When shall I come and appear before God? | My soul thirsts for God, for the living God. When shall I come and behold the face of God? |
| Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. | God abides in those who confess that Jesus is the Son of God, and they abide in God. |
| He who overcomes, I will give to him to sit down with me on my throne, as I also overcame and sat down with my Father on his throne. | To the one who conquers I will give a place with me on my throne, just as I myself conquered and sat down with my Father on his throne. |
| For, “Whoever will call on the name of the Lord will be saved.” | For, “Everyone who calls on the name of the Lord shall be saved.” |
| Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else. | So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
| For you are all children of God, through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. | For in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. |
| It will be that whoever will call on the name of the Lord will be saved. | Then everyone who calls on the name of the Lord shall be saved. |
| He who doesn’t love doesn’t know God, for God is love. | Whoever does not love does not know God, for God is love. |
| You are the light of the world. A city located on a hill can’t be hidden. | You are the light of the world. A city built on a hill cannot be hid. |
| I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven. | I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. |
| Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. | Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. |
| Yahweh is on my side. I will not be afraid. What can man do to me? | With the Lord on my side I do not fear. What can mortals do to me? |
| Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, and having fitted your feet with the preparation of the Good News of peace, above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. | Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. |
| There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. | There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. |
| Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore let us go on toward perfection, leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith toward God, instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgment. |
| Casting all your worries on him, because he cares for you. | Cast all your anxiety on him, because he cares for you. |
| Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest. | Until a spirit from on high is poured out on us, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. |
| For who is God, except Yahweh? Who is a rock, besides our God? | For who is God except the Lord? And who is a rock besides our God? |
| When they heard this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied. | On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. |
| For as many as are led by the Spirit of God, these are children of God. | For all who are led by the Spirit of God are children of God. |
| For who is God, besides Yahweh? Who is a rock, besides our God? | For who is God, but the Lord? And who is a rock, except our God? |
| But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.” | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” |
| Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord. | And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name. |
| My doctrine will drop as the rain. My speech will condense as the dew, as the misty rain on the tender grass, as the showers on the herb. | May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. |
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