| For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. |
| All those who keep his commandments abide in him, and he abides in them. And the proof that he abides in us is the Spirit that he has given us. | Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us. |
| Because of this, God greatly exalted him and bestowed on him the name that is above all other names, so that at the name of Jesus every knee should bend of those in heaven and on earth and under the earth. | Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth. |
| Father, allow those you have given me to be with me where I am, so that they may behold my glory, which you have bestowed on me because you loved me before the foundation of the world. | Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! |
| He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last. | Then Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?” Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.” Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” |
| When my anxious thoughts multiplied, your comfort filled my soul with joy. | When doubts filled my mind, your comfort gave me renewed hope and cheer. |
| You have given me the shield of your salvation; your right hand sustains me, and your goodness makes me great. You broadened the path beneath me so that my feet have never stumbled. | You have given me your shield of victory. Your right hand supports me; your help has made me great. You have made a wide path for my feet to keep them from slipping. |
| Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. | Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God. |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | I give them eternal life, and they will never perish. No one can snatch them away from me, for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand. The Father and I are one. |
| This is how we know what love is: he laid down his life for us, and we in turn must be prepared to lay down our lives for our brethren. | We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. |
| There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? | God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor? |
| For so has the Lord commanded us to do, saying, ‘I have made you a light for the Gentiles so that you may bring salvation to the farthest corners of the earth.’ | For the Lord gave us this command when he said, ‘I have made you a light to the Gentiles, to bring salvation to the farthest corners of the earth.’ |
| If I give away everything to feed the poor and hand over my body to be burned, but do not have love, I achieve nothing. | If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. |
| But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. | But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. |
| God saved us and called us to a life of holiness, not because of our works but according to his own purpose and the grace that has been bestowed upon us in Christ Jesus from all eternity. | For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. |
| Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. | Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today. |
| But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. | But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) |
| I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. | Soon I will die, going the way of everything on earth. Deep in your hearts you know that every promise of the Lord your God has come true. Not a single one has failed! |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | They did not conquer the land with their swords; it was not their own strong arm that gave them victory. It was your right hand and strong arm and the blinding light from your face that helped them, for you loved them. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. |
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