Bible Verses about 'Hebrews 4:16'
| Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help. | Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. |
| Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. | There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. |
| Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. | Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. |
| And when he had been made perfect, he became the source of eternal salvation for all who obey him. | And having been perfected, He became the author of eternal salvation to all who obey Him. |
| Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render. | For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. |
| Therefore, he has the full power to save those who approach God through him, since he lives forever to intercede for them. | Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. |
| But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. |
| I shall forgive them for their wicked deeds, and I shall remember their sins no more. | For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more. |
| How much more, then, will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from acts that lead to death so that we may worship the living God. | How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. |
| Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. | And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. |
| So Christ, having been offered once to take away the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for him. | So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. |
| Let us remain firm in the confession of our hope without wavering, for the one who made the promise is trustworthy. | Let us hold fast the confession of our hope without wavering, for He who promised is faithful. |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
| You need to be steadfast if you want to do the will of God and receive what he has promised. | For you have need of endurance, so that after you have done the will of God, you may receive the promise. |
| Faith is the assurance of what we hope for and the conviction about things that cannot be seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us. | Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. |
| With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. | Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. |
| At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. | Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. |
| Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. | Pursue peace with all people, and holiness, without which no one will see the Lord. |
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