| Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” | Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.” |
| Then Jesus said to those Jews who did believe in him, “If you remain faithful to my word, you will truly be my disciples. You will know the truth, and the truth will set you free.” | Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” |
| You are truly my rock and my fortress; for the sake of your name, lead and guide me. | For You are my rock and my fortress; Therefore, for Your name’s sake, Lead me and guide me. |
| Although we are human beings, we do not engage in battle according to human standards. | For though we walk in the flesh, we do not war according to the flesh. |
| For ‘In him we live and move and have our being.’ As even your own poets have said, ‘We are all his offspring.’ | For in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | And the Lord restored Job’s losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before. |
| For God did not send his Son into the world to condemn the world but in order that the world might be saved through him. | For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
| What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. | Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. |
| But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. | But whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life. |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. |
| Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. | Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. |
| Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. | And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory. |
| Keep in mind, therefore, that the Lord, your God, is God. He is a faithful God who keeps his covenant of mercy to the thousandth generation toward those who love him and observe his commandments. | Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments. |
| Return and tell Hezekiah, the leader of my people: Thus says the Lord, the God of David, your father: I have heard, I have seen your tears. I will heal you today, and the day after tomorrow you will go up to the temple of the Lord. | Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord.”’ |
| This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. | By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. |
| For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. | For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. |
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