| Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! | Let the favor of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands. |
| And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. | Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. |
| As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me! | Don’t withhold your tender mercies from me, Yahweh. Let your loving kindness and your truth continually preserve me. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
| But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. |
| And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” | He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” |
| But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. |
| Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. | Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. |
| Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. | Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. |
| My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. | My son, don’t forget my teaching, but let your heart keep my commandments, for they will add to you length of days, years of life, and peace. |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. |
| Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. | Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
| And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.” | He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.” |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. | If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. |
| But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. | But from the beginning of the creation, God made them male and female. For this cause a man will leave his father and mother, and will join to his wife, and the two will become one flesh, so that they are no longer two, but one flesh. What therefore God has joined together, let no man separate. |
| Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. | In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your thoughts in Christ Jesus. |
| Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. | Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house. Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven. |
| Ponder the path of your feet; then all your ways will be sure. | Make the path of your feet level. Let all of your ways be established. |
| But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. | But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. |
| He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” | He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” |
| Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. | Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. |
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