| He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. |
| For we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. | After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content. |
| Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. | But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. |
| In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. | God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God. |
| For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? |
| And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. | And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. |
| Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. | I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. |
| Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. | Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. |
| Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” | Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” |
| Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. | Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. |
| Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. | Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. |
| That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. | For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. |
| I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh. | I am the living bread that came down from heaven. Anyone who eats this bread will live forever; and this bread, which I will offer so the world may live, is my flesh. |
| God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. | God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God. |
| See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. | See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. |
| Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. | Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! |
| As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
| My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. | In the night I search for you; in the morning I earnestly seek you. For only when you come to judge the earth will people learn what is right. |
| For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. | For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God. |
| Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. | Without question, this is the great mystery of our faith: Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. He was believed in throughout the world and taken to heaven in glory. |
| For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| Keep steady my steps according to your promise, and let no iniquity get dominion over me. | Guide my steps by your word, so I will not be overcome by evil. |
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