| Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” | Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?” “No, not seven times,” Jesus replied, “but seventy times seven!” |
| May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. | As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. |
| And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. | And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Think about it: Just as a parent disciplines a child, the Lord your God disciplines you for your own good. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
| Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. | Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. |
| For God did not send his Son into the world to condemn the world but in order that the world might be saved through him. | God sent his Son into the world not to judge the world, but to save the world through him. |
| God has overlooked the times of human ignorance, but now he commands people everywhere to repent. | God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. |
| In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? | I praise God for what he has promised. I trust in God, so why should I be afraid? What can mere mortals do to me? |
| Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. | Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | Enjoy prosperity while you can, but when hard times strike, realize that both come from God. Remember that nothing is certain in this life. |
| I then heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” I said, “Here I am. Send me!” | Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?” I said, “Here I am. Send me.” |
| But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. | But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. | Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
| In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared. |
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Bible verse of the day
If you abide in meand my words abide in you,
you may ask for whatever you wish,
and it will be done for you.