| Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. | Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them, but the rebellious stumble in them. |
| However, the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. | But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you. |
| As for you, teach what is consistent with sound doctrine. | But say the things which fit sound doctrine. |
| He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him? | He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? |
| But as for you, man of God, you must shun all this. Rather, pursue righteousness, godliness, faith, love, fortitude, and gentleness. | But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness. |
| Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. |
| Out of the same mouth flow blessings and curses. This should not be so, my brethren. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. |
| I have told you this so that in me you may be in peace. In the world you will endure suffering. But take courage! I have overcome the world. | I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world. |
| I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. | Behold, today I am going the way of all the earth. You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you. All have happened to you. Not one thing has failed of it. |
| After he said this, he was lifted up as they looked on, and a cloud took him from their sight. | When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. |
| God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. | God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done. |
| The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. | The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. |
| He replied, “What is impossible for men is possible for God.” | But he said, “The things which are impossible with men are possible with God.” |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For it is a shame even to speak of the things which are done by them in secret. |
| You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. | Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins; and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. |
| Over all these put on love, which is the bond of perfection. | Above all these things, walk in love, which is the bond of perfection. |
| Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. | Every moving thing that lives will be food for you. As I gave you the green herb, I have given everything to you. But flesh with its life, that is, its blood, you shall not eat. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. |
| A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. | The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. |
| The heart is more deceitful than any other thing, and it is also perverse. Who can uncover its secrets? I, the Lord, search the heart and probe the mind to reward all according to their conduct and as their deeds deserve. | The heart is deceitful above all things and it is exceedingly corrupt. Who can know it? “I, Yahweh, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.” |
| And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. | And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. |
| While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. | For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. |
| Whatever you ask for in faith-filled prayer, you will receive. | All things, whatever you ask in prayer, believing, you will receive. |
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