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This (2/4)

This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts.This is the word of the Lord to Zerubbabel, saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of armies.
This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all.
And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”Now while they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”
Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.”And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the new covenant in My blood.”
Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.The conclusion, when everything has been heard, is: fear God and keep His commandments, because this applies to every person.
Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this.Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this.
And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.
Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.Sober up morally and stop sinning, for some have no knowledge of God. I say this to your shame.
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.
But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”And looking at them, Jesus said to them, “With people this is impossible, but with God all things are possible.”
Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind.
Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God for you in Christ Jesus.
Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility.
For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.For I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ.
For there is born to you this day in the city of David a Savior, who is Christ the Lord.For today in the city of David there has been born for you a Savior, who is Christ the Lord.
To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.To whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.
Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus.
In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him.
In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’
I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.I am the living bread that came down out of heaven; if anyone eats from this bread, he will live forever; and the bread which I will give for the life of the world also is My flesh.
But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.

This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’He is the stone which was rejected by you, the builders, but which became the chief cornerstone.
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Defend the poor and fatherless;
Do justice to the afflicted and needy.

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But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.Next verse!With image

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