| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. |
| For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For God gave us a spirit not of fear but of power and love and self-control. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. |
| For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. |
| Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. | And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. |
| Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. | Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life. |
| He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” | And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.” |
| A man is haughty until disaster overtakes him, but humility comes before honors. | Before destruction a man's heart is haughty, but humility comes before honor. |
| A true friend is one at all times, and a brother is born to render help in time of need. | A friend loves at all times, and a brother is born for adversity. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desired in a man is steadfast love, and a poor man is better than a liar. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that seems right to a man, but its end is the way to death. |
| The righteous call out, and the Lord hears them; he rescues them from all their troubles. The Lord remains close to the brokenhearted, and he saves those whose spirit is crushed. | When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. |
| When anyone turns a deaf ear to the law, even his prayer is detestable. | If one turns away his ear from hearing the law, even his prayer is an abomination. |
| A fool is quick to show his anger, but a prudent man ignores an insult. | The vexation of a fool is known at once, but the prudent ignores an insult. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” |
| A man may plan his own course, but the Lord makes his steps secure. | The heart of man plans his way, but the Lord establishes his steps. |
| The righteous is remembered with blessings, but the name of the wicked fades away. | The memory of the righteous is a blessing, but the name of the wicked will rot. |
| Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. | Above all, keep loving one another earnestly, since love covers a multitude of sins. |
| For thus says the One who is high and exalted, who lives eternally and whose name is holy: I dwell in a high and holy place but I am with the contrite and the humble, to revive the spirit of the humble and to revive the heart of the contrite. | For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.” |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. |
| Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. | Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. |
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