| There are many plans in a man’s heart, but Yahweh’s counsel will prevail. | You can make many plans, but the Lord’s purpose will prevail. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did. |
| Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. | So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality. |
| The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. | The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. |
| You are the light of the world. A city located on a hill can’t be hidden. | You are the light of the world—like a city on a hilltop that cannot be hidden. |
| Yahweh will also be a high tower for the oppressed; a high tower in times of trouble. | The Lord is a shelter for the oppressed, a refuge in times of trouble. |
| He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” |
| A wise son makes a glad father; but a foolish son brings grief to his mother. | A wise child brings joy to a father; a foolish child brings grief to a mother. |
| A man of many companions may be ruined, but there is a friend who sticks closer than a brother. | There are “friends” who destroy each other, but a real friend sticks closer than a brother. |
| For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. | Their ways are futile and foolish. They cut down a tree, and a craftsman carves an idol. They decorate it with gold and silver and then fasten it securely with hammer and nails so it won’t fall over. Their gods are like helpless scarecrows in a cucumber field! They cannot speak, and they need to be carried because they cannot walk. Do not be afraid of such gods, for they can neither harm you nor do you any good. |
| Whoever finds a wife finds a good thing, and obtains favor of Yahweh. | The man who finds a wife finds a treasure, and he receives favor from the Lord. |
| For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? | But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? |
| But he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked. | But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. |
| Joy comes to a man with the reply of his mouth. How good is a word at the right time! | Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! |
| The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. | So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. |
| For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked. |
| The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. | The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. |
| I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will give you a heart of flesh. | And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. |
| But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. | But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. |
| Your word is a lamp to my feet, and a light for my path. | Your word is a lamp to guide my feet and a light for my path. |
| A fool vents all of his anger, but a wise man brings himself under control. | Fools vent their anger, but the wise quietly hold it back. |
| The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. | A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. |
| Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. | If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. |
| Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. | And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. |
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