| The reward of humility and the fear of the Lord Are riches, honor, and life. | The reward of humility and fear of the Lord is wealth, honor, and life. |
| Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. | Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. |
| My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. | By this is my Father glorified, that you bear much fruit and become my disciples. |
| The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge; fools are those who despise wisdom and instruction. |
| One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
| The fear of the Lord is the beginning of wisdom; All those who follow His commandments have a good understanding; His praise endures forever. | The fear of the Lord is the beginning of wisdom; those who are guided by it will grow in understanding. His praise will last forever. |
| But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever. |
| Fight the good fight of faith; take hold of the eternal life to which you were called, and for which you made the good confession in the presence of many witnesses. | Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your noble confession of faith in the presence of many witnesses. |
| For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God spoke concerning you has failed; they all have been fulfilled for you, not one of them has failed. | I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. |
| Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For the ways of the Lord are right, And the righteous will walk in them, But wrongdoers will stumble in them. | Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. |
| If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken. | If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. | But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. |
| Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. | And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. |
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