| But from the very beginning of creation, ‘God made them male and female.’ ‘That is why a man leaves his father and mother and is joined to his wife, and the two become one flesh.’ And so they are no longer two but one flesh. Therefore, what God has joined together, let no one separate. | But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate. |
| By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. | By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. |
| Set me as a seal on your heart, as a seal upon your arm. For love is as strong as death, and ardor is as relentless as the netherworld. Its flames are flashes of fire, an unending blaze. | Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the Lord. |
| The Spirit himself bears witness with our Spirit that we are children of God. | The Spirit himself bears witness with our spirit that we are children of God. |
| Every word you utter is true, and all your righteous judgments are everlasting. | The sum of your word is truth, and every one of your righteous rules endures forever. |
| He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. |
| Take heed to follow the commandments and the laws that Moses, the servant of the Lord, gave you: to love the Lord, your God, and to walk in his ways and to observe his commandments, holding fast to him and serving him with all your heart and all your soul. | Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul. |
| Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. | Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. |
| One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. | Whoever covers an offense seeks love, but he who repeats a matter separates close friends. |
| You shall be holy, for I, the Lord, am holy. I have chosen you from among all people that you shall be mine. | You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine. |
| Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” | So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. |
| Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. | For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. |
| This is the day that the Lord has made; let us exult and rejoice in it. | This is the day that the Lord has made; let us rejoice and be glad in it. |
| In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. | Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. |
| After he said this, he was lifted up as they looked on, and a cloud took him from their sight. | And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. |
| See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. | See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. |
| For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. | For we have come to share in Christ, if indeed we hold our original confidence firm to the end. |
| Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. |
| I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. | And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. |
| But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. |
| Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” |
| Therefore, take care to live as intelligent people, and do not be like those who are senseless. Make the most of the present time, for this is a wicked age. | Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. |
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