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Well (3/3)

What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer?
Then you will understand righteousness and justice and equity, every good path.Then you will understand equity and justice as well as righteousness—every good path.
Pursue peace with everyone, and the holiness without which no one will see the Lord.Seek peace with everyone, as well as the holiness without which no one will ever see the Lord.
Take the helmet of salvation, and the sword of the Spirit, which is the word of God.And take the helmet of salvation as well as the sword of the Spirit, which is the word of God.
What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.”
My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted.Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted.
There is one body and one Spirit, just as you were called to the one hope of your calling.There is one body and one Spirit, as well as one hope to which you have been called by your vocation.
The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well.
He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.)He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean.
But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints.Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints.
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal.If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal.
I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house.I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house.
For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope.
For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek.For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well.
I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil.I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God.
By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised.By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it.
And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed.I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken.
Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.”Jesus answered, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel who will not receive in this age a hundred times more houses, brothers and sisters, mothers and children, and lands—as well as persecutions—and in the age to come, eternal life.”

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If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.

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