| Let love be genuine. Abhor what is evil; hold fast to what is good. | Let love be genuine; hate what is evil, hold fast to what is good. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. |
| Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. | So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. |
| Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. | Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. |
| But as for you, teach what accords with sound doctrine. | But as for you, teach what is consistent with sound doctrine. |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. |
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? |
| But he said, “What is impossible with man is possible with God.” | He replied, “What is impossible for mortals is possible for God.” |
| The Lord is on my side; I will not fear. What can man do to me? | With the Lord on my side I do not fear. What can mortals do to me? |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Now who is there to harm you if you are zealous for what is good? | Now who will harm you if you are eager to do what is good? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not see, we wait for it with patience. |
| Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? |
| Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. | Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. |
| For what does it profit a man to gain the whole world and forfeit his soul? | For what will it profit them to gain the whole world and forfeit their life? |
| Therefore, stay awake, for you do not know on what day your Lord is coming. | Keep awake therefore, for you do not know on what day your Lord is coming. |
| Then what if you were to see the Son of Man ascending to where he was before? | Then what if you were to see the Son of Man ascending to where he was before? |
| What then shall we say to these things? If God is for us, who can be against us? | What then are we to say about these things? If God is for us, who is against us? |
| What is man that you are mindful of him, and the son of man that you care for him? | What are human beings that you are mindful of them, mortals that you care for them? |
| Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. | So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Should we sin because we are not under law but under grace? By no means! |
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