| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. |
| I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. | Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. |
| Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. | I can never escape from your Spirit! I can never get away from your presence! If I go up to heaven, you are there; if I go down to the grave, you are there. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | Now I say to you that you are Peter (which means ‘rock’), and upon this rock I will build my church, and all the powers of hell will not conquer it. |
| I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? | I, yes I, am the one who comforts you. So why are you afraid of mere humans, who wither like the grass and disappear? |
| For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you. | O Lord, you are so good, so ready to forgive, so full of unfailing love for all who ask for your help. |
| Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. | How great you are, O Sovereign Lord! There is no one like you. We have never even heard of another God like you! |
| O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. | O Lord, I will honor and praise your name, for you are my God. You do such wonderful things! You planned them long ago, and now you have accomplished them. |
| The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. | The Lord will stay with you as long as you stay with him! Whenever you seek him, you will find him. But if you abandon him, he will abandon you. |
| A cheerful heart is a good medicine, but a downcast spirit dries up the bones. | A cheerful heart is good medicine, but a broken spirit saps a person’s strength. |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. | Fear of the Lord is the foundation of true wisdom. All who obey his commandments will grow in wisdom. Praise him forever! |
| O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. | O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! |
| Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. | But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. |
| When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. | But when you are arrested and stand trial, don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | It is better to be godly and have little than to be evil and rich. For the strength of the wicked will be shattered, but the Lord takes care of the godly. |
| Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. | Others were given in exchange for you. I traded their lives for yours because you are precious to me. You are honored, and I love you. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd. The good shepherd sacrifices his life for the sheep. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath. |
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Bible verse of the day
Look at the proud!Their spirit is not right in them,
but the righteous live by their faith.