| You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him. |
| I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. | I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. |
| Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. | Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. |
| I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? | I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? |
| For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you. | For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. |
| Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. | Therefore you are great, Yahweh God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears. |
| O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. | Yahweh, you are my God. I will exalt you! I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth. |
| The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. | Yahweh is with you while you are with him; and if you seek him, he will be found by you; but if you forsake him, he will forsake you. |
| A cheerful heart is a good medicine, but a downcast spirit dries up the bones. | A cheerful heart makes good medicine, but a crushed spirit dries up the bones. |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. | The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever! |
| O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. | God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water. |
| In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? | In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. | You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. |
| When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. | When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” |
| And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Better is a little that the righteous has, than the abundance of many wicked. For the arms of the wicked shall be broken, but Yahweh upholds the righteous. |
| Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. | Since you have been precious and honored in my sight, and I have loved you, therefore I will give people in your place, and nations instead of your life. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd. The good shepherd lays down his life for the sheep. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
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