| What is man, that you think of him? What is the son of man, that you care for him? | What is man that you are mindful of him, and the son of man that you care for him? |
| Yahweh, you are my God. I will exalt you! I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth. | O Lord, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure. |
| God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water. | O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. |
| You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. | Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. |
| But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. |
| For you were once darkness, but are now light in the Lord. Walk as children of light. | For at one time you were darkness, but now you are light in the Lord. Walk as children of light. |
| The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever! | The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever! |
| Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. |
| The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. | The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. |
| For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. | For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. |
| Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free.” | So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” |
| This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ. | Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. |
| You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. | You call me Teacher and Lord, and you are right, for so I am. |
| Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. | Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! |
| Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. | Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd. The good shepherd lays down his life for the sheep. |
| When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. | And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. |
| Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. |
| Pleasant words are a honeycomb, sweet to the soul, and health to the bones. | Gracious words are like a honeycomb, sweetness to the soul and health to the body. |
| Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel. | He said, “Then put away the foreign gods that are among you, and incline your heart to the Lord, the God of Israel.” |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath. |
| Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s. | Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. |
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Bible verse of the day
My times are in your hand.Deliver me from the hand of my enemies, and from those who persecute me.