| Train up a child in the way he should go, and when he is old he will not depart from it. | Direct your children onto the right path, and when they are older, they will not leave it. |
| Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. | Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way. |
| If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. | If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector. |
| Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. | At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves. |
| That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. |
| Therefore exhort one another, and build each other up, even as you also do. | So encourage each other and build each other up, just as you are already doing. |
| Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. | Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God. |
| He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. | He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. |
| For no prophecy ever came by the will of man, but holy men of God spoke, being moved by the Holy Spirit. | Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God. |
| When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! |
| Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah. | Praise the Lord; praise God our savior! For each day he carries us in his arms. |
| There is one body and one Spirit, even as you also were called in one hope of your calling. | For there is one body and one Spirit, just as you have been called to one glorious hope for the future. |
| Bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. | Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. |
| We have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances. | But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. |
| For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. | No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. |
| Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting. | In the same way, there is joy in the presence of God’s angels when even one sinner repents. |
| For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows. | For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. |
| Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. | Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment. |
| Jesus answered them, “Most certainly I tell you, if you have faith and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.” | Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen.” |
| You shall not take advantage of any widow or fatherless child. If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. | You must not exploit a widow or an orphan. If you exploit them in any way and they cry out to me, then I will certainly hear their cry. My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless. |
| ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ | For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ |
| This is my commandment, that you love one another, even as I have loved you. | This is my commandment: Love each other in the same way I have loved you. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. |
| He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. | Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean! |
| For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. | For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. |
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