| Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. | Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. |
| All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” | Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” |
| What then are we to say about these things? If God is for us, who is against us? | What then shall we say about these things? If God is for us, who can be against us? |
| For your steadfast love is as high as the heavens; your faithfulness extends to the clouds. | For your great loving kindness reaches to the heavens, and your truth to the skies. |
| Let the favor of the Lord our God be upon us, and prosper for us the work of our hands— O prosper the work of our hands! | Let the favor of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands. |
| Until a spirit from on high is poured out on us, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. | Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest. |
| Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything. | As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all. |
| For the Lord is our judge, the Lord is our ruler, the Lord is our king; he will save us. | For Yahweh is our judge. Yahweh is our lawgiver. Yahweh is our king. He will save us. |
| He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. | Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. |
| Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. | Tear your heart and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity. |
| Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” | I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” |
| His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. | Seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue. |
| But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ —by grace you have been saved—. | But God, being rich in mercy, for his great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved. |
| And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. | The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. |
| For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. | For with the heart one believes resulting in righteousness; and with the mouth confession is made resulting in salvation. |
| Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. | Before the mountains were born, before you had formed the earth and the world, even from everlasting to everlasting, you are God. |
| Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. | By which he has granted to us his precious and exceedingly great promises; that through these you may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the word of the cross is foolishness to those who are dying, but to us who are being saved it is the power of God. |
| Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. | For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. |
| The Lord our God be with us, as he was with our ancestors; may he not leave us or abandon us. | May Yahweh our God be with us as he was with our fathers. Let him not leave us or forsake us. |
| The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. | But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. |
| You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. | You shall not take advantage of any widow or fatherless child. If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. |
| As far as the east is from the west, so far he removes our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| By this we know that we abide in him and he in us, because he has given us of his Spirit. | By this we know that we remain in him and he in us, because he has given us of his Spirit. |
| For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. | For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning. |
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