Bible Verses about 'James 1:17'
| Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| Because you know that the testing of your faith produces endurance. | For you know that the testing of your faith will develop perseverance. |
| If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. | If someone among you lacks wisdom, he should ask God, who gives to all generously and without finding fault, and it will be given to him. |
| But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind. | But he is to ask with faith, without doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. |
| Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
| You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls. | Therefore, rid yourselves of everything sordid and of every wicked excess, and welcome in all humility the word that is implanted in you and is able to save your souls. |
| But be doers of the word, and not merely hearers who deceive themselves. | Be doers of the word and not just hearers who only deceive themselves. |
| But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. | However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world. | Religion that God our Father accepts as pure and undefiled is this: to come to the aid of orphans and widows in their hardships and to keep oneself untarnished by the world. |
| So faith by itself, if it has no works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| You believe that God is one; you do well. Even the demons believe—and shudder. | You believe that there is one God. You do well to assert that. But even the demons believe and tremble. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so. | Out of the same mouth flow blessings and curses. This should not be so, my brethren. |
| Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. | Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. |
| For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. | For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. |
| But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
| And a harvest of righteousness is sown in peace for those who make peace. | And a harvest of righteousness is sown in peace by those who are peacemakers. |
| You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. | You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Hence, be subject to God. Resist the devil, and he will flee from you. |
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