| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
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| For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. | For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. |
| Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. | Get wisdom. Get understanding. Don’t forget, and don’t deviate from the words of my mouth. |
| Riches profit not in the day of wrath: but righteousness delivereth from death. | Riches don’t profit in the day of wrath, but righteousness delivers from death. |
| Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. | Wisdom is supreme. Get wisdom. Yes, though it costs all your possessions, get understanding. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | It is well with the man who deals graciously and lends. He will maintain his cause in judgment. |
| The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. | The fear of Yahweh is the beginning of wisdom. The knowledge of the Holy One is understanding. |
| Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. | Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, which are a shadow of the things to come; but the body is Christ’s. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. | Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. |
| But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. | But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”, so that you don’t fall into hypocrisy. |
| He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. | One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him. |
| He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. | He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. |
