| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks. |
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| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. |
| He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. | He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. |
| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. |
| A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. | A gentle tongue is a tree of life, but deceit in it crushes the spirit. |
| Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. | Even a fool, when he keeps silent, is counted wise. When he shuts his lips, he is thought to be discerning. |
| But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. | I tell you that every idle word that men speak, they will give account of it in the day of judgment. |
| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. | In the multitude of words there is no lack of disobedience, but he who restrains his lips does wisely. |
| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Open your mouth for the mute, in the cause of all who are left desolate. |
| A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! | Joy comes to a man with the reply of his mouth. How good is a word at the right time! |
| A soft answer turneth away wrath: but grievous words stir up anger. | A gentle answer turns away wrath, but a harsh word stirs up anger. |
| My little children, let us not love in word, neither in tongue; but in deed and in truth. | My little children, let’s not love in word only, or with the tongue only, but in deed and truth. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. | The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. |
| A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. | One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret. |
| Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. | If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. |
| Let my mouth be filled with thy praise and with thy honour all the day. | My mouth shall be filled with your praise, with your honor all day long. |
| Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. | Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops. |
| Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man. | Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. |
| Without counsel purposes are disappointed: but in the multitude of counsellors they are established. | Where there is no counsel, plans fail; but in a multitude of counselors they are established. |
| That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. | That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. | In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. |
