| He that hath no rule over his own spirit is like a city that is broken down, and without walls. | Like a city that is broken down and without walls is a man whose spirit is without restraint. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For God didn’t give us a spirit of fear, but of power, love, and self-control. |
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| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. |
| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it. |
| Therefore let us not sleep, as do others; but let us watch and be sober. | So then let’s not sleep, as the rest do, but let’s watch and be sober. |
| A fool's wrath is presently known: but a prudent man covereth shame. | A fool shows his annoyance the same day, but one who overlooks an insult is prudent. |
| For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. | For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age. |
| A fool uttereth all his mind: but a wise man keepeth it in till afterwards. | A fool vents all of his anger, but a wise man brings himself under control. |
| But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. | But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. |
| And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. | Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. |
| And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. | Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. |
| For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. | For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. |
| Turn not to the right hand nor to the left: remove thy foot from evil. | Don’t turn to the right hand nor to the left. Remove your foot from evil. |
| Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. | Watch yourselves, that we don’t lose the things which we have accomplished, but that we receive a full reward. |
| I made a covenant with mine eyes; why then should I think upon a maid? | I made a covenant with my eyes; how then should I look lustfully at a young woman? |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. |
| For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. | For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. |
