| Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” | Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. | So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. |
| Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. | Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs. |
| Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. | Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. |
| I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. | Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. |
| Ill-gotten treasures have no lasting value, but righteousness delivers from death. | Treasures gained by wickedness do not profit, but righteousness delivers from death. |
| Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. | Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it. |
| If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. | For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. |
| Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. | See that none of you repays evil for evil, but always seek to do good to one another and to all. |
| He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. | The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he. |
| For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. | For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— not the result of works, so that no one may boast. |
| You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. | You are from your father the devil, and you choose to do your father's desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. | Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. |
| On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” | But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick.” |
| And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” | And I heard a loud voice from the throne saying, “See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. |
| For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. | For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. |
| Like a city whose walls are broken through is a person who lacks self-control. | Like a city breached, without walls, is one who lacks self-control. |
| You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. | Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. |
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